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Jules
Dassin
By Tea Vassilliadou
Photographs by Nikos Dalaris |
We demand the return of the Parthenon Marbles because
we want to reunite a unity.
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I dream for the smile
to come back to the faces of the Greeks
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The man who loved Greece through Melina Merkouri's
face. The creator who worshiped Melina Merkouri on the
face of Greece.
The artist that made his love famous by depicting it
on the face of the Seventh Art. A citizen of the world.
A citizen of our country, he has dedicated many years
in the struggle, which he and Melina started, for the
return of the Parthenon Marbles from the British Museum.
The creator, whom the history of the cinema has placed
among the few chosen and whose pictures remain classic
and are part of the treasure of movie making, knows
how to see far and at the same time how to frame the
problems and light them in the best way to bring out
their real context. Speaking with him one feels the
warmth of sincerity, the unselfishness of offering and
the sensitivity of the high quality. Of the man and
of the artist.
For many the movies by Jules Dassin are a source of
inspiration and joy. For all his deeds and his consistence
in a just cause are the ground for the realisation of
the essence to turn life into art. Head of the Melina
Merkouri Institution he never stops to work, to hope,
to dream - dreams of reality.
How optimistic do you feel about the great issue
of the return of the Parthenon Marbles?
We know it's very difficult, but I do believe they will
come when there will be sensitivity - mainly that -
and understanding of what these marbles mean to the
Greek people. They don't understand that you cannot
take away what people are most proud of. It's wrong!
It's wrong! It's wrong! Most people in England agree
that is wrong and there are many, even in Blare's party
who firmly support our cause. It's too bad that we haven't
finished our museum. That would be very important. But
the museum is going to be very beautiful.
Do you know whether Melina was aware - when she placed
this demand for the return of the Parthenon sculpures
- that she would open the big issue of the return of
all stolen treasure during colonialism?
The fact is that as soon as Greece gained its independence,
it placed this demand for the return of the Marbles.
It was not meant to be at that time. The day after Melina
was appointed the Minister of Culture a BBC reporter
interviewed her and asked "What will be your first
act as Minister?" and she said "I will ask
for the return of the Marbles" and, mind you, she
didn't call them Elgin Marbles, because she declared
that there is no such thing. That reanimated the whole
thing. At the beginning nothing seemed to work but nowadays
it has become a popular demand and we are called for
lectures by various Universities, many in the United
Kingdom. Almost every cultural organisation recognises
the just cause and we are getting a tremendous help.
Some say "Why take them back. The Marbles are
an international treasure. Wherever they are - in the
British Museum, as the case is - everybody can visit
and admire them. Why put a demand of ownership for something
that belongs to humanity?" What do you say about
that?
First, Greece is very conciliatory and has said that
ownership is not the issue. In answer to your question,
and their "question" the demand replies to
the need for unity. The Marbles are part of a unity.
It makes no sense that part of the Marble are here and
the other half are so far away after they were brutally
torn down from the monument. What we say to the British
is "Let's do it together". What we say is
"We want to put back to its place something that
has a context. That is part of the history and the legend
of Greece" In conclusion, the answer is "We
want to reunite a unity"
Other argument against Greece's demand is that the
return of the Marbles will initiate similar demands
from countries all over the world asking for their treasures
to be returned and that could mean that museums, such
as the British one, will be emptied. How do you answer
to that?
First of all, it' s not an honest argument. There have
been returns. Second, Museums are so full that their
store houses keep treasures hidden for years, because
they have no room to show them. No, no. It's not an
honest argument. Finally, I repeat: We do not ask for
a painting, or a statue. We ask for parts of a whole.
It makes no sense that the head of Athena is here and
the body there. Those having these arguments must understand
that ours is a unique demand. There is not another like
it.
This is a just cause. But, I wonder, is it enough
to fight for a just cause. Does a fight for a just cause
always win?
Let me, now, ask: What will happen if we take chapters
of the Magna Carta and we spread them in Timbactoo,
in China, in Mexico all over the oceans. Then we can
talk of a just cause.
How does the public react to the issue of the return
of the Marbles? Not just the public abroad, mainly in
England, but greek people as well. How do they support
this demand?
There isn't anything in an organisational sense but
many countries of the world have already taken position,
have expressed themselves. Many countries of the world
have made comments on this. Many separate people have
said that this is wrong and have acclaimed it as an
international issue. For the Greek people, this demand
is the essence of greekness, because it is connected
to the idea of democracy.
Mr Dassin, since culture is the issue and since Greece
has been your "subject" in many of your movies,
do you believe that culture is what makes Greece what
it is?
Culture makes the world what it is!
And what, do you think, is the uniqueness of Greece's
cultural face?
Principally it's Greek approach to society. It's democracy.
Modern societies owe their democratic statues to Greece.
It's the language. Almost every language we speak is
greek in origin. And coming back to our issue we should
put some thought to what Greece contributed to the world's
culture. It's so enormous. So profound. So vital!
Are you a dreamer? Because you speak like one.
No I speak in the most practical way about protecting
what we have and treasure what has been given to us
in its proper context.
Well, let's dream.
I don't consider it a dream...
It's a dream come true
We hope it is.
So, suppose the Marbles are back. What does this
return mean to the world?
It means what it means to every individual. It means
something like going to a concert and hearing only parts
of the 9th Symphony by Beethoven and then going to another
concert and hearing the whole work of art. It means
what language means, ethics.
What are the future steps taken by the Melina Merkouri
foundation regarding the Marbles?
Of course, we never stop. We collaborate al lot with
the English who are in favour, scholars, congressmen,
members of the parliament. But our "target"
now is to make it a great universal demand. We've already
done a lot. We have the support of many who want to
make it right.
Do you believe that during the Athens 2004 Olympic
Games we'll have the Marbles back, even as a ... loan?
I don't see it. Perhaps if we had the Museum. But there
have been problems and we have lost six years..
You are acclaimed as a Greek for many good reasons.
But you are not. You were born in the USA. You have
lived quite a long time in France and have been in many
places of Europe. Perhaps you are Ulissses?
No, of course not. I consider myself a citizen who for
many years now has made a life in Greece and have, for
many years, been around. But now my home is Greece.
What do you hope for Greece? What do dream for Greece?
What is Greece to you?
Basically Greece is home. What I dream... is the smiles
to come back. When I first came here my first impression
was that Greeks asked of life to be entertaining, amusing
even if hard. They wanted to have fun. They wanted their
friends to have fun. And that was a profoundly social
attitude. And I loved it very much. I strongly hope
this smile to life comes back.
If you wanted to make a film, a short film, on Greece...
I'm looking for an idea of how to make a film on the
theme of the Parthenon Marbles but I can't find a way
to do it.
So, let's make a short film right now. What images
of Greece would you put in it saying "This is Greece"
or telling tourists "Come to Greece because Greece
is ..." What?
I believe that the visitors - the tourists - who come
to Greece already bring the gifts of Greece with them.
They're ready to love. Ready to find what they have
read in books, or learnt in schools. They try to find
contacts to its glorious history. They bring the gifts
of love and recognition
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